平时多写多练多回顾才能写好作文的，新鲜的素材是可以帮助我们的作文更加吸引读者的注意力的，下面是会写范文网小编为您分享的谈中国的作文最新5篇，感谢您的参阅。
谈中国的作文篇1
我们祖国有着非常悠久的历史文化，在这上下五千年的文化长河中，流传着许多动人的故事和美丽的传说，还有许多传统节日也保留下来，比如：元宵节、端午节、中秋节、春节等。
这些传统节日都各具特色。元宵节，猜灯迷、吃元宵;端午节，采艾叶、吃粽子;中秋节，吃月饼、赏圆月;至于春节，那可是最热闹、最喜庆的节日了。
我喜欢春节，节日里家家户户都洋溢着喜庆的气氛，穿新衣服、贴春联、放鞭炮、挂大红灯笼，我们小朋友更是忙着给大人们拜年，拿压岁钱。
说到春节，还有一个美丽的传说呢！很久很久以前，每逢过年的时候，人们都急急忙忙上山去，为什么呢?原来呀，每逢过年的时候都会有一个大怪物来到村子里，破坏庄稼，吃人、吃动物。又是一年春节，当人们都急急忙忙上山的时候，有一位白发苍苍的老爷爷却留了下来。
大家都担心的问：“你怎么不下走呀?再不走就会让大怪物吃掉的”。
老爷爷说：“你们先走吧，让我来对付它”。善良的人们不忍心让一位老人单独去对付大怪物，就都留了下来。这时大怪物来了，只见老爷爷不慌不忙的贴上红纸，点燃爆竹。大怪物看到后害怕地转身就跑，人们欢呼起来。老爷爷告诉人们，大怪物怕红色和声音，说完老爷爷就不见了。
后来每逢过年的时候人们就贴上红纸，春联、燃放爆竹，这些习俗延续至今。
这就是我们中国特有的节日——春节。
谈中国的作文篇2
since the implementation of reform and opening up policy in mainland china in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in chinese history. the economic environment, the educational environment, the values and the population distribution have changed greatly.
since the implementation of reform and opening policy on the economy, china, economic development has made great progress, the gross national product (gdp) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed germany, ranked third in the world (only in the united states and japan). but at the same time, the two level of polarization between the rich and the poor is serious.
in today's china, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. the center of all people's life begins to revolve around money and material. the traditional social morality and ethical values are no longer considered, even mocked and spurned. this brings great problems and crises in social security and family and marriage.
now chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to beijing, tianjin and other places to move, two is to shanghai as the center of the yangtze river delta is the three mobile, to guangzhou as the center of the pearl river delta mobile.
in all aspects of the changes in china, the state has also changed its previous religious policies. the family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. the overseas magazine media reports that the chinese family church is experiencing 7 changes and has its own characteristics in the model.
from the countryside to the city, this is the most remarkable and new change. many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. from coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. in many of china's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.
from grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. it has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. the urban churches, dominated by intellectuals, were set up in cities and grew rapidly. the integration of many "returnees" christians also played an important role in the transformation and development of urban family churches.
from single to pluralistic, in the past, chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. such a situation is changing. with the influx of various sects and theological ideas and ideas from abroad, chinese family churches have also changed from single to pluralistic. from receiving to paying, when chinese economy, especially the development of coastal economy, has developed, the believers of chinese churches have made great progress in giving money and giving resources, especially in the church of wenzhou. the disaster relief in sichuan has become a concentrated expression of the participation of chinese family churches in social care and love.
from domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. although the number of people is still in the minority, "the gospel into china, the gospel out of china" is becoming the vision and mission of more and more chinese believers. among them, from wenzhou and fujian area due to emigration of christians, or to do business overseas, and more enthusiasm into the construction conditions and the local chinese church and missionary.
from the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the chinese family churches are mostly not reciprocal. and now the situation is changing. especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. cross system theological training, worker training, and so on, also appear more and more.
in the process of marching and developing to the city, the family church has formed a very typical model of development. the phenomenon of "series" and "parallel" is obvious. the so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the ministry of cooperation.
the clergy have good cultural accomplishment, and the theology of equipment. many people graduated from colleges and universities, give up very good career and personal future commitment to god's call, with a strong sense of mission, and by many underground seminaries or network seminary, accept the systematic theology of equipment. some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.
谈中国的作文篇3
为了知道怎样保护祖国妈妈，我在这几天看了《筑梦路上》这本书。我在这本书中看到了一条信息，说的是海宁盐官市。
他是这样说的：“在2015年海宁的绿化只有22438亩，在2016年的时候海宁的绿化竟达到了24328亩。”为什么会有那么大的改变呢？因为他们开始注重“森林工程”、“森林氧气吧”。
看到这儿，我不禁想起2010年，发生在我们身边的一件事。萧山的一辆运药的车子，因为左轮飞出，导致车上药物掉入河中，而那条河不只是灌溉田野的主要河道，还是供村民喝水的水源。于是大家赶紧去捞，但水流很急，大部分都被冲下去了，只捞到了一点点。这整一年庄稼都不太饱满。于是，政府决定开启“五水共治”计划。
“客路青山外，行舟绿水前。”那么美的景色，我们要好好保护，从垃圾分类做起。说到垃圾场，大家都会想到“天子岭”它是我国第一个城市垃圾填埋场。建议大家去参观体验一下。尝试自行发电、认识垃圾的重量。观看垃圾是怎样填埋的。之后，还会有丰富游戏等着你。有运蔬菜、捞宝藏、捉昆虫……我玩尽了所有游戏，但我心里一直有一个疑惑，浙江生态日是哪一天？妈妈帮我解答了这个难题，她告诉我生态日是每年的6月30日。
假期里我和外公外婆参加了一个公益活动，名字叫“保护绿色”活动时间是5个小时。我们要翻过两座山，沿途要捡起所有的垃圾。上午七点，我们开始爬山，在途中捡到了可乐瓶、塑料袋、棒棒糖的棒……下山的时候，光是我的手上就有两大袋垃圾，浑身上下像是洗过澡似的。望着一百多人捡的“垃圾山”，爷爷奶奶叔叔阿姨们脸上洋溢着幸福的笑容。
从点滴开始，我们要做一个文明环保的小卫士，保护我们的家乡。
谈中国的作文篇4
中国是一个文明古国，它有着五千多年的传统节日。比如：春节、元宵节、重阳节等。
在这些传统节日中，我最喜欢的节日是春节!每当春节来临时，家家户户都非常忙碌。有的人家开始大扫除，里里外外都打扫干净。有的人家开始准备年货。购买各式各样的东西，迎接春节的到来。
每当春节还没到来时，我就开始盼着奶奶蒸的肉圆子。它的味道很特别，咬一口让你永远也忘不掉这种味道。它的做法很简单，先把面粉到进盆里，放一点开水在里面，然后开始搅拌，最后扭出一个洞，把馅给放进去，蒸一下就做好了!肉圆子还有寓意吧，人们经常说的团团圆圆。
春节来临了，大家开始聚在一起吃年夜饭，年夜饭还没开始前，奶奶拿了一根香向菩萨烧香磕头。我也跟着做起来。年夜饭开始了，爸爸第一个站起来向爷爷奶奶敬酒，爸爸说：“身体健康。”我向爷爷奶奶弯腰要红包，然后大家欢声笑语，高高兴兴地吃着年夜饭。年夜饭结束后，我问爸爸：“为什么这盘鱼不吃呢?”爸爸说：“年年有余。”
初一到了，我个爷爷、奶奶去庙里拜祖宗。一见到老祖宗我就开始磕头，磕完头后，爷爷、奶奶把食物供给菩萨，然后又进去拜菩萨。我和爸爸一起放鞭炮，噼里啪啦!噼里啪啦!两串鞭炮好像在比谁发出的声音大呢!
春节过去了，我期待明年的春节更精彩，我会在新的一年里，好好学习，每天进步一点点。
谈中国的作文篇5
当大巴缓缓驶进少阳中学，我们就领略到了它迷人的风采。清澈的小池塘，成茵的绿树，让人如痴如醉。
然而，少阳的魅力远不止此。它不仅是迷人的园林，更是增长学识见识的摇篮。
少阳中学的园丁们教会了我们许多。但最让我着迷的恐怕还是中国的.象征——-中国结了。
刚刚上课，老师就向我们介绍了多种中国结，听得我们心中一片热乎，而各式各样的展品更是勾去了我的魂。
接下来，就到了制作程序了，大家个个精神奕奕，跃跃欲试。但又不由得一阵紧张，毕竟是第一次嘛。再说，中国结瞅着就觉得复杂，做起来该多难啊！老师似乎看出了我们的心思，安慰道：“不用慌，耐心跟着我做，等会儿另一位老师会来帮助你们的”大家这才松了一口气。
紧接着，老师取出了一根珠针，微笑着：“请大家跟着我取出一根珠针，将桌上的红线固定在泡沫板上……”学生纷纷照做，前几个程序我倒是进行得很顺利，但随着老师讲课速度的加快，我感觉越发的力不从心了。终于，我落了下来。我赶紧问身旁的同学：“老师刚才说什么来着，你听清楚了吗？”同学无奈地一笑：“没有，我做得比你还糟呢。”同学几个像热锅上的蚂蚁——急得团团转。幸运的是，指导老师解了我们的燃眉之急，“瞧，把这根珠针插在这根线上面2厘米处”说着，老师猛的一针，将红绳固定了上去。大家用尺子一量，不禁一阵冷汗，老师功夫了得，2厘米，一毫不差……
不多久，大家固定好了所有的绳，该拆针了。大家伙一阵哄笑，是造房子吗？还得拆架呢！笑归笑，但还是按照老师的要求拆下了珠针。“接下来，也是最后一步，就是理线，将这两根绳拉紧……”嘿，还真有了中国结的样子。
区区几分钟，大家就做好了中国结的上半身。该装上装饰娃了。过了几分钟，同学们手上都提着一个中国结了.
但，大家伙还是有点沮丧。“这中国结耳朵怎么这么大呀！”我感叹道，“是啊，是啊，好难看啊！”身旁的同学也纷纷叹道。“好，同学们别急，刚才，指导老师已经教给了你们的班主任怎样整理线，下面就由你们的班主任教你们。”
不料，班主任竟然学艺不精，活生生将某同学的中国结拆散架了。哎！看来只能自己琢磨了。于是，折腾了好久，才做出一只稍微可以见人的中国结。虽然它有点胖，但我还是很喜欢它。
啊！这火红的中国结，似一团火，燃烧着青春的激情。
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